Results for 'Finn Dam Rasmussen'

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  1. Produktivkræfter og produktionsforhold.Finn Dam Rasmussen - 1985 - In Anders Molander & Arne Overrein, Det Moderna, från Rousseau till Habermas: texter från Nordiska sommaruniversitets studiekrets "Historia, historiefilosofi och historieskrivning". Aalborg: Nordiska sommaruniversitet.
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  2.  15
    Simulation of skill acquisition in sequential learning of a computer game.John Paulin Hansen, Finn Nielsen & Jans Rasmussen - 1995 - Journal of Intelligent Systems 5 (2-4):351-370.
  3. Instrumental Values – Strong and Weak.Toni Rønnow-Rasmussen - 2002 - Ethical Theory and Moral Practice 5 (1):23-43.
    What does it mean that an object has instrumental value? While some writers seem to think it means that the object bears a value, and that instrumental value accordingly is a kind of value, other writers seem to think that the object is not a value bearer but is only what is conducive to something of value. Contrary to what is the general view among philosophers of value, I argue that if instrumental value is a kind of value, then it (...)
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  4. Mindfulness, by any other name…: trials and tribulations of sati in western psychology and science.Paul Grossman & Nicholas T. Van Dam - 2011 - Contemporary Buddhism 12 (1):219-239.
    The Buddhist construct of mindfulness is a central element of mindfulness-based interventions and derives from a systematic phenomenological programme developed over several millennia to investigate subjective experience. Enthusiasm for ?mindfulness? in Western psychological and other science has resulted in proliferation of definitions, operationalizations and self-report inventories that purport to measure mindful awareness as a trait. This paper addresses a number of seemingly intractable issues regarding current attempts to characterize mindfulness and also highlights a number of vulnerabilities in this domain that (...)
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  5.  80
    The curse of knowledge: First language knowledge impairs adult learners’ use of novel statistics for word segmentation.Amy S. Finn & Carla L. Hudson Kam - 2008 - Cognition 108 (2):477-499.
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  6. The Metaphysics of Surrogacy.Suki Finn - 2018 - In David Boonin, Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan. pp. 649-659.
    As with most other areas of reproduction, surrogacy is highly regulated. But the legislation and policies on surrogacy are written in such ways that make large (and possibly mistaken) assumptions about the metaphysical relationship between the mother and the fetus – whether the fetus is a part of, or contained by, the mother. It is the purpose of this chapter to highlight these assumptions, and to demonstrate the impact that alternative metaphysical views can have on our conceptualization of surrogacy. With (...)
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  7. Gadamer at 100.James Risser, Graeme Nicholson, David M. Rasmussen & John Caputo - 2002 - Philosophy and Social Criticism 28 (5):491-522.
     
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  8.  31
    In Defense of the Playoff System.Stephen Finn - 2009 - Journal of the Philosophy of Sport 36 (1):66-75.
  9.  34
    Integrating Ethics into Business Education.Cathy Driscoll & Jacqueline Finn - 2005 - Journal of Business Ethics Education 2 (1):51-69.
    In a study of the integration of ethics in an MBA program at an Atlantic Canadian University, we found evidence of discrepancies between students and professors with regards to their perception of the integration of ethics into coursework. In addition, discrepancies were found among the perceptions of some of the students taking the same course. Possible reasons for these discrepancies are explored, as well as some of the examples of marginalization of ethics and some of the barriers to teaching ethics (...)
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  10.  30
    The anthracycline antibiotics: antitumor drugs that alter chromatin structure.Azra Rabbani, Ron M. Finn & Juan Ausió - 2005 - Bioessays 27 (1):50-56.
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  11.  34
    MAOA Influences the Trajectory of Attentional Development.Rebecca A. Lundwall & Claudia G. Rasmussen - 2016 - Frontiers in Human Neuroscience 10:210182.
    Attention is vital to success in all aspects of life (Erickson, Thiessen, Godwin, Dickerson, & Fisher, 2015; Meck & Benson, 2002), hence it is important to identify biomarkers of later attentional problems early enough to intervene. Our objective was to determine if any of 11 genes (APOE, BDNF, HTR4, CHRNA4, COMT, DRD4, IGF2, MAOA, SLC5A7, SLC6A3, and SNAP25) predicted the trajectory of attentional development within the same group of children between infancy and childhood. We recruited followup participants from children who (...)
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  12. Metametametaphysics and Dialetheism.Suki Finn - 2017 - Australasian Journal of Logic 14 (1):128-146.
    This paper reflects on metametaphysics and as such develops a metametameta-physical view: that quietist metametaphysics requires dialetheism, and in turn a paraconsistent logic. I demonstrate this using Carnap’s metametaphysical position in his 'Empiricism, Semantics and Ontology' as an example, with regard to how it exhibits self-reference and results in inconsistency. I show how applying Carnap’s position to itself produces a dilemma, both horns of which lead to a contradiction. Such inconsistency commonly arises from meta-theories with global scope, as the 'meta' (...)
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  13. (1 other version)Conscience: What is Moral Intuition?Tracy Finn - 2011 - In Carla Bagnoli, Morality and the Emotions. Oxford, GB: Oxford University Press UK.
     
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  14.  11
    Spiritual Consumption.Douglas Finn - 2015 - The Owl of Minerva 47 (1/2):109-167.
    This article seeks to gain a new perspective on Hegel’s Eucharistic theology by reading it through the lens of his philosophy of nature, specifically, his extensive discussion of animal eating, digestion, and excretion. This juxtaposition confirms Walter Jaeschke’s claim that Hegel, in offering a philosophical interpretation of the Eucharist, articulates a sacramental principle governing the whole of reality. In Hegel’s system, the biological process of assimilation serves as a master image of the work of Spirit across a number of natural, (...)
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  15.  8
    The Moral Dynamics of Economic Life: An Extension and Critique of Caritas in Veritate.Daniel K. Finn (ed.) - 2012 - Oup Usa.
    Caritas in veritate (Charity in Truth) is the ''social'' encyclical of Pope Benedict XVI, one of many papal encyclicals over the last 120 years that address economic life. This volume, based on discussions at a symposium co-sponsored by the Institute for Advanced Catholic Studies and the Pontifical Council for Justice and Peace, analyzes the situation of the Church and the theological basis for Benedict's thinking about the person, community, and the globalized economy.
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  16. Humean Supervenience Rebugged.Suki Finn - 2014 - Philosophia 42 (4):959-970.
    This paper is a response to Lewis’ ‘Humean Supervenience Debugged’ . Lewis was in the business of defending Humean Supervenience, and the project seemed successful until the case of chance. Lewis thus originally named chance the ‘big bad bug’ for Humean Supervenience until the aforementioned paper in which he claims victory. Here I argue that he was unsuccessful and that Humean Supervenience remains bugged by chance. I will show how this bug remains due to a misdiagnosis of where the problem (...)
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  17. Om Michel Serres.af Finn Frandsen - 1986 - In Stig Brøgger, Else Marie Bukdahl & Hein Heinsen, Det Lokale og det universelle. København: Det Kongelige Danske Kunstakademi.
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  18. Plausible Reasoning for the Problems of Cognitive Sociology.Victor K. Finn & Maria A. Mikheyenkova - 2011 - Logic and Logical Philosophy 20 (1-2):111-137.
    The plausible reasoning class (called the JSM-reasoning in honour of John Stuart Mill) is described. It implements interaction of three forms of non-deductive procedures  induction, analogy and abduction. Empirical induction in the JSM-reasoning is the basis for generation of hypotheses on causal relations (determinants of social behaviour). Inference by analogy means that predictions about previously unknown properties of objects (individual’s behaviour) are inferred from causal relations. Abductive inference is performed to check on the explanatory adequacy of generated hypotheses. To (...)
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  19. Epistemic Intuitions and Epistemic Contextualism.Finn Spicer - 2006 - Philosophy and Phenomenological Research 72 (2):366 - 385.
    In this paper I examine the way appeals to pretheoretic intuition are used to support epistemological theses in general and the thesis of epistemic contextualism in particular. After outlining the sceptical puzzle and the contextualist's resolution of that puzzle, I explore the question of whether this solution fits better with our intuitive take on the puzzle than its invariantist rivals. I distinguish two kinds of fit a theory might have with pretheoretic intuitions--accommodation and explanation, and consider whether achieving either kind (...)
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  20.  85
    Expression.David R. Finn - 1975 - Mind 84 (334):192-209.
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  21.  25
    Benjamin Franklin's ScienceI. Bernard Cohen.Bernard Finn - 1992 - Isis 83 (2):329-330.
  22.  18
    Brooke Hindle, 28 September 1918–3 June 2001.Bernard Finn - 2002 - Isis 93 (3):454-456.
  23.  50
    Bodies that Sing Mutilation, Morality, and Music.Geraldine Finn - 1999 - International Studies in Philosophy 31 (1):47-60.
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  24.  2
    Can and Should We Teach Ethical Behavior? in advance.Stephen Finn - forthcoming - Teaching Philosophy.
    Should ethics instructors seek to teach students to act more ethically? As might be expected, teachers of ethics are divided on whether ethics instruction should have character development as a specific goal. In this article, the author elaborates three concerns by raising and answering three questions about the goal of teaching students to be ethical: (1) Is it partisan?, (2) Is it possible?, (3) Is it practical? Ultimately, the author argues that the goal of promoting ethical behavior in an ethics (...)
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  25.  44
    Categories of psychological explanation.D. R. Finn - 1968 - Mind 77 (October):550-555.
  26.  4
    Gender and families.Janet Finn - 1998 - In Josefina Figueira-McDonough, Ann Nichols-Casebolt & F. Ellen Netting, The role of gender in practice knowledge: claiming half the human experience. London: Garland. pp. 1086--205.
  27.  19
    Irlande : le tournant?Daniel Finn - 2012 - Revue Agone 49 (49):145-168.
    S’il manquait encore aux deux États irlandais le trait distinctif de la politique européenne moderne – une division gauche-droite nettement liée à la classe des électeurs – ne pouvait-on en déduire que, pour une fois, l’Irlande avait une longueur d’avance, annonçant l’américanisation prochaine de la vie politique européenne? Depuis septembre 2008, la crise mondiale a noyé ces visions sous un déluge d’eau glacée. L’État du sud, en chute libre, perd des emplois à une vitesse vertigineuse et a été contraint d’accepter (...)
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  28.  53
    Response to Kenneth R. Melchin.Daniel Finn - 2010 - The Lonergan Review 2 (1):87-94.
  29.  61
    Sense, Description and the Necessary A Posteriori.Finn Spicer - 2007 - Philosophical Papers 36 (2):315-338.
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  30.  53
    Social Science and Same-Sex Parenting.Thomas Finn - 2013 - The National Catholic Bioethics Quarterly 13 (3):437-444.
    It has become a commonly accepted claim that children of homosexual parents fare as well as children of heterosexual parents. The author investigates the social science research to establish the accuracy of this claim and discovers sampling errors, invalid comparison groups, questionable outcome measures, and insufficient power. The author then examines a study by Mark Regnerus, which finds that children are most likely to succeed as adults if they spend their childhood with their married mother and father. The only scientifically (...)
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  31.  16
    Technology in America: A History of Individuals and Ideas. Carroll W. Pursell.Bernard Finn - 1983 - Isis 74 (2):283-283.
  32. Ethical problems in public accounting: The view from the top. [REVIEW]Don W. Finn, Lawrence B. Chonko & Shelby D. Hunt - 1988 - Journal of Business Ethics 7 (8):605 - 615.
    The authors empirically examine the nature and extent of ethical problems confronting senior level AICPA members (CPAs) and examine the effectiveness of partner actions and codes of ethics in reducing ethical problems. The results indicate that the most difficult ethical problems (frequency reported) were: client requests to alter tax returns and commit tax fraud, conflict of interest and independence, client requests to alter financial statements, personal-professional problems, and fee problems. Analysis of attitudes toward ethics in the accounting profession indicated that (...)
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  33. Geometry and the Science of Morality in Hobbes.Stephen Finn - 2001 - Social Philosophy Today 17:57-66.
    In the central chapters of Leviathan, Hobbes offers a demonstration of the "true doctrine of the laws of nature," which is identified with the "science of virtue andvice" and the "true moral philosophy." In his deduction of the laws of nature, Hobbes attempts to mimic the science of geometry, which he says is the "only science God had hitherto bestowed on mankind. "In this paper, I discuss some of the problems associated with Hobbes's application of the method of geometry to (...)
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  34.  15
    Monologue and Dialogue in Christian Economic Ethics: A Response to Mary E. Hobgood.Daniel Rush Finn - 1997 - Journal of Religious Ethics 25 (2):335-341.
    Mary Hobgood employs "structural analysis" to describe the basic causes of poverty in the United States today and to critique the current debate over welfare reform. Rhetorically, the essay is monological, asserting a point of view without attending to its critics. It would be greatly strengthened by a dialogue with perspectives in both social science and Christian ethics. Giving ear to the former, Hobgood might have avoided a number of controversial causal attributions. Engaging the latter, Hobgood might have provided a (...)
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  35.  14
    Federal patronage of universities in the United States: A rose by many other names? [REVIEW]Chester E. Finn Jr - 1976 - Minerva 14 (4):496-529.
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  36.  41
    Geoffrey Burnstock, Richard Frackowiak, Uta Frith, Richard Gregory, Terry Jones, Sir Peter Mansfield, Salvador Moncada, Alan North, Roger Ordidge, Sir Michael Rutter, Ann Silver and Elizabeth Warrington, Today's Neuroscience, Tomorrow's History: A Video Archive Project, Interviews by Richard Thomas. London: UCL and Wellcome Trust, 2009. 12 DVDs. No price given. [REVIEW]Michael Finn - 2010 - British Journal for the History of Science 43 (4):622-623.
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  37.  45
    Laura Salisbury and Andrew Shail , Neurology and Modernity: A Cultural History of Nervous Systems 1800–1950. Basingstoke: Palgrave Macmillan, 2010. Pp. xiii+298. ISBN 978-0-230-23313-3. £55.00. [REVIEW]Michael Finn - 2011 - British Journal for the History of Science 44 (2):300-301.
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  38.  14
    Plenishment in the Earth. [REVIEW]Geraldine Finn - 2003 - International Studies in Philosophy 35 (2):176-182.
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  39.  40
    Reading Renunciation. [REVIEW]Thomas M. Finn - 2001 - Augustinian Studies 32 (1):133-135.
  40.  26
    Twentieth Century A General History of the Sciences: Science in the Twentieth Century. Edited by René Taton. Pp. xxiv + 638. Illus. London: Thames and Hudson. 1966. £6 6s. New York: Basic Books. 1966. $17.50. [REVIEW]Bernard Finn - 1968 - British Journal for the History of Science 4 (1):79-80.
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  41.  6
    Erik Rasmussen.Kasper Lippert-Rasmussen - 2014 - København: Jurist- og Økonomforbundets forlag.
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  42. The Adoption Problem and Anti-Exceptionalism about Logic.Suki Finn - 2019 - Australasian Journal of Logic 16 (7):231.
    Anti-exceptionalism about logic takes logic to be, as the name suggests, unexceptional. Rather, in naturalist fashion, the anti-exceptionalist takes logic to be continuous with science, and considers logical theories to be adoptable and revisable accordingly. On the other hand, the Adoption Problem aims to show that there is something special about logic that sets it apart from scientific theories, such that it cannot be adopted in the way the anti-exceptionalist proposes. In this paper I assess the damage the Adoption Problem (...)
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  43. Human Flourishing and the Appeal to Human Nature*: DOUGLAS B. RASMUSSEN.Douglas B. Rasmussen - 1999 - Social Philosophy and Policy 16 (1):1-43.
    If “perfectionism” in ethics refers to those normative theories that treat the fulfillment or realization of human nature as central to an account of both goodness and moral obligation, in what sense is “human flourishing” a perfectionist notion? How much of what we take “human flourishing” to signify is the result of our understanding of human nature? Is the content of this concept simply read off an examination of our nature? Is there no place for diversity and individuality? Is the (...)
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  44.  42
    Making Sense of Affirmative Action.Kasper Lippert-Rasmussen - 2020 - Oup Usa.
    In this book Kasper Lippert-Rasmussen address the complexities of his question "Is affirmative action morally justifiable?" by analyzing the prevailing contemporary arguments both for and against affirmative action. The book applies current political philosophy to demonstrate that arguments on both sides justify different conclusions given different specific cases, though it ultimately does argue in favor of affirmative action based on the relative strength and significance of the anti-discrimination- and equality of opportunity-based positions.
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  45. Theorizing the Politics of Protest: Contemporary Debates on Civil Disobedience.Çiğdem Çıdam, William E. Scheuerman, Candice Delmas, Erin R. Pineda, Robin Celikates & Alexander Livingston - 2020 - Contemporary Political Theory 19 (3):513-546.
  46. Limiting logical pluralism.Suki Finn - 2019 - Synthese 198 (Suppl 20):4905-4923.
    In this paper I argue that pluralism at the level of logical systems requires a certain monism at the meta-logical level, and so, in a sense, there cannot be pluralism all the way down. The adequate alternative logical systems bottom out in a shared basic meta-logic, and as such, logical pluralism is limited. I argue that the content of this basic meta-logic must include the analogue of logical rules Modus Ponens and Universal Instantiation. I show this through a detailed analysis (...)
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  47. On the identity of concepts, and the compatibility of externalism and privileged access.Finn Spicer - 2004 - American Philosophical Quarterly 41 (2):155-168.
    ism is compatible with privileged access. it is in some sense direct, or that it is non-.
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  48.  53
    Relational Egalitarianism: Living as Equals.Kasper Lippert-Rasmussen - 2018 - Cambridge, United Kingdom: Cambridge University Press.
    Over the last twenty years, many political philosophers have rejected the idea that justice is fundamentally about distribution. Rather, justice is about social relations, and the so-called distributive paradigm should be replaced by a new relational paradigm. Kasper Lippert-Rasmussen seeks to describe, refine, and assess these thoughts and to propose a comprehensive form of egalitarianism which includes central elements from both relational and distributive paradigms. He shows why many of the challenges that luck egalitarianism faces reappear, once we try (...)
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  49.  20
    Niels Bohr's Diplomatic Mission during and after World War Two.Finn Aaserud - 2020 - Berichte Zur Wissenschaftsgeschichte 43 (4):493-520.
    Berichte zur Wissenschaftsgeschichte, EarlyView.
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  50. Videnskabelig realisme og eksperimentel praksis.Finn Olesen - 1993 - Philosophia 22 (1-2):153-172.
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